Thursday, 22 April 2021

Confused?

Someone mentioned Bion. Interesting and the prone attitude would rest on shamanism - though I don't see how anyone who believes that god ordered the bible, and presumably Buddha and Islam etc could sit in that place - and I've a lot to cogitate. I don't think "paranoid schizophrenia" can be seperated from what the religious hold down which is only the strong stuff that we are told - by Hobbesian fancy, if you will - we can't think about and live. Or something. Bion has quite the clinical experience. However neither my melancholia, which is accountable to common enough twin absorption and, unsurprisingly my easy mentoring by a cat which would give me to injuring my spleen, not withstanding my early rejection of a theologised cosmology. So I think that Kleinian resort is off. And so forth.
What I did find immediately - and Foucaulting by my lights this alpha - beta metynomisation - is the predictable link to FEP. Stop right there with the human as a magnified cell. Indeed any animal. There isn't a Markov Blanket. That we representise differently from language is exactly where art (heaven knows the term can only be used broadly) arrives. The parenthesis marks that that is never anything so very fixed no matter "I know what I like".
Friston is a conjurer; maybe of himself, his conviction? We don't get on better by some technical superimposition, anymore that Lacaning in every contact with another human would improve anyone. Some deconstruction can help, though only a some...

This I've only read the tweet

I don't know where they want to go with it

https://twitter.com/danieljamesyon/status/1385176919445053443?s=19

I've added this to wonder if it is so clear, given the above. What is clear is a question: do people have not necessarily wise ideas of what to do with infants?

I thought I'd share this. This helps along my criticism of the recursivity to ancien regime Freud - or the extreme he dreamed of, neuro/cog sci - by so many Lacanians pinned to the head of Zizek
https://www.researchgate.net/publication/238334159

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